Джек Уезерфорд - Genghis Khan and the Making of the Modern World

had expanded into a type of citizenship. As Genghis Khan continued to utilize and expand that idiom in the coming years, it came to be a form of universal citizenship based not on a common religion, as among Christian and Muslim people, or just on biology, as in traditional tribal culture. It was based simply on allegiance, acceptance, and loyalty. In time, all the non-Mongol kingdoms in the Mongol Empire became known as Khari, derived from the word for black and connoting in-laws. Thus, select nations such as the Uighur and the Koreans, as well as select Turkic groups, would have the honor of being in-laws to the Mongols, whereas intermarriage outside of the “black-kin” would not be permitted.

When the Uighur khan came to the Mongol court for his wedding in approximately 1209, he arrived laden with a camel caravan of lavish gifts, including gold, silver, and pearls of many sizes, shapes, and colors. Without the craft of weaving, the Mongols had only leather, fur, and felt made from pressed wool, so the most important gifts to them were the incredible woven textiles, including silk, brocade, damask, and satin. The visit of the Uighurs highlighted the contrast between the wealth of the agricultural civilization and the poverty of the steppe tribes. Genghis Khan commanded a great army but presided over a largely impoverished people, while to the south, beyond the Gobi, there flowed an intermittent but impressive stream of goods along the Silk Route. He was ready for the opportunity to redress this imbalance of goods and to test his army against others, but such an endeavor carried great risks. Genghis Khan was eager to take the chance, and soon the opportunity, as though delivered in answer to his prayers, presented itself.

No one had yet taken any notice of this upstart ruler and his newly proclaimed nation of Mongols. Outside of the high, inner steppe of Asia, at the time, few people paid attention to the killing of one barbarian chief and the crowning of a newcomer, nor did they relate the destruction of one savage tribe and the rise of its rival. The battles of petty tribes fighting over horses, women, and bolts of cloth lacked the apparent importance of the much more momentous struggles of real civilizations. All of that was about to change.

PART II

The Mongol World War: 1211–1261

By the arms of Zingis and his descendants the globe was shaken: the sultans were overthrown: the caliphs fell, and the Cæsars trembled on their throne.

EDWARD GIBBON,

Decline and Fall of the Roman Empire

4

Spitting on the Golden Khan

The hooves of our Mongol horses go everywhere.

They climb to the heaven and plunge into the sea.

Y

EL

ü

CHUCAI, 1237

IN 1210, THE YEAR of the Horse and the forty-eighth year of the life of Genghis Khan and the fourth year of his new nation, a delegation arrived at the Mongol encampment to proclaim the ascension of a new Golden Khan to the Jurched throne and demand the submission of Genghis Khan and the Mongols as a vassal nation. From their capital city of Zhongdu, where modern Beijing now rises, the Jurched dynasty, founded nearly a century earlier in 1125, ruled Manchuria and much of modern-day Inner Mongolia and northern China. As a tribal people themselves from the forests of Manchuria, they claimed sovereignty over all the tribes of the steppe. Ong Khan had offered allegiance to them in the past, and the Jurched seemed eager to reassert their superiority over Genghis Khan, who had replaced Ong Khan as the dominant figure among the nomads of the steppe.

Jurched power over the steppe rested not from military prowess as much as from their tight control of goods flowing to the pastoralists from the workshops and cities across China. The position of a steppe khan rested on his ability to win in battle and to ensure a steady supply of trade goods. Usually the two coincided when battlefield victory provided an opportunity to loot the defeated. Genghis Khan’s unprecedented success in defeating and uniting all the tribes had the inadvertent consequence of ending the looting and thereby stifling the flow of goods. Since all manufactured goods originated in the south, Genghis Khan could either offer allegiance to one of the southern rulers and receive goods as a vassal warrior, or he could attack them and seize the goods.

Genghis Khan placed no trust in the Jurched. The Mongols had much closer ethnic and linguistic affinity with the Khitan, whom the Jurched had defeated and now dominated. Sensing the power of the new Mongol ruler, many Khitan had fled from Jurched territory to find sanctuary under Genghis Khan. In 1208, four high court officials deserted to the Mongols and urged them to attack the Jurched, but, fearful of a trap or some other nefarious scheme, Genghis Khan refused.

The unexpected death of the Golden Khan of the Jurched and the ascension of his young son to the throne in 1210 offered the Jurched court an opportunity to assess Genghis Khan by sending the envoy to him to announce the change of events and demand a strong show of submission from him. An idea of the type of ceremony expected is contained in an 1878 report in the Peking Gazette describing the investiture of a Mongol official by an envoy from the court of the Manchus, descendants of the Jurched. The young Mongol knelt “reverently upon the ground” and, “with the deepest gratitude,” acknowledged himself “to be a Mongol slave of inferior ability, perfectly unable to repay in the slightest degree the Imperial favours of which his family have been the recipients for generations past, he declares his intention